中國歷代人物傳記資料庫

斛僖（Hu Xi）- 26869

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地址(1)

别名(2)

著述(0)

官名(7)

入仕(1)

事件(0)

社會區分(1)

親屬(3)

社會關係(2)

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社交機構(0)

出處(2)

基本资料

person id

姓

名

Xing

Ming

外文姓

外文名

外文羅馬字轉寫姓

外文羅馬字轉寫名

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性别（原female）

種族/部族

朝代(dy)

生年(birth year)

年号

年

時限

閏

月日日(干支)

卒年(death year)

年号

年

時限

閏

月日日(干支)

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享年(death_age)

范围

在世始年(fl_earliest_year)

年号

年在世始年注

在世終年(fl_latest_year)

年号

年在世終年注

郡望(choronym_code)

戶籍(c_household_status)

注

Hu(3) Xi [26869] Some way or another, the draft of his funerary inscription in Yang Wanli's collected papers became mixed in with another inscription for a Liu(2), CBD, 3, 2736 has his father identified as Jishan, who is the father of a Shan in Yang Wanli, WJ, 132.8b. Since his father-in-law #2 is identified as Dong(1) Changyi [26861] in the latter's funerary inscription, but not in Xi's funerary inscription in Yang Wanli, WJ, 132.19b-22a, I am assuming that the ancestry in Shan's funerary inscription, which has Dong(1) Changyi as father-in-law #2, is the correct one. In other words, the last portion of Xi's funerary inscription is from someone else's funerary inscription, whereas the last portion of Shan's funerary inscription is for Xi. The copiest must have shifted right after Shan is identified, who must be Liu(2) Shan. The last portion of Xi's inscription is probably that of Liu(2) Shan, and the last part of Liu(2) Shan's inscription (after wives and children are identified for the first time) is for an entirely different person since that person was married to a Liu(2). CBD, 3, 2735-6.

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人物基本資料

斛僖（Hu Xi）- 26869

基本资料